In a previous article I wrote about public school versus home school and Christianity. The topic of public education, specifically, public ed reform and Christians, has been on my mind ever since.
I came across another article recently that provides a helpful framework for Christians to think about engaging in public education reform. The article, “Understanding the Church’s Cultural Mandate and the Great Commission” is not specifically about public education reform, but I think it can help Christians understand why they should be part of the movement to reform public education in the U.S.
The post, by Rev. Mark Creech from the Christian Post, talks about the intersection between social action and evangelism. Creech says that Christians have sometimes put working for social good and the biblical commission to tell others about Jesus Christ at odds. This is a false dichotomy, he says, and Christians need to show Christ’s love in both word and deed. Here’s an excerpt that explains how proclaiming Christ verbally and in action actually work in concert.
1. “[S]ocial responsibility is a consequence of evangelism. That is our salvation should result in social responsibility. Paul wrote in Galatians 5:6 that ‘faith works through love.’ James says, ‘I will show you my faith through my works.’ Titus 2:14 tells us the Christ came not only to ‘redeem us from all wickedness’, but also ‘to purify for himself a people that are his very own, eager to do what is good.’ Similarly, Ephesians 2:10 teaches that Christians are ‘created in Christ Jesus to do good works, which God prepared in advance for us to do.’…Social responsibility, like evangelism, should therefore be included in the teaching ministry of the church.” 
2. “[S]ocial activity can be a bridge to evangelism. It can break down prejudice and suspicion, open closed doors, and gain a hearing for the gospel…If we turn a blind eye to the suffering, the social oppression, the alienation and loneliness of people, let us not be surprised if they turn a deaf ear to our message of eternal salvation.” 
3. [S]ocial activity not only follows evangelism as its consequence and aim, and precedes it as a bridge, but also accompanies it as its partner. In his own ministry, Jesus went about teaching and preaching, and also doing good and healing. Both were expressions of his compassion for people, and both should be of ours…Thus evangelism and social responsibility, while distinct from one another, are integrally related in our proclamation of and obedience to the Gospel. The partnership is, in reality, a marriage.” 
Read the rest of the article here.
As I applied Creech’s thoughts to public education reform, a few thoughts struck me.
1. “Our salvation should result in social responsibility.”— Every Christian has been given a new heart by Christ, a heart that bleeds and aches for the poor and marginalized of society. Well-known Scripture verses like this one from Micah 6:8, “He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” articulate the Christian social ethic. And James 2:17 says, “So also faith by itself, if it does not have works, is dead.”
So any Christian who has been born into a new life of faith in Jesus Christ must also imitate Jesus’ compassion toward the weak and the hurting. Few places are as rife with brokenness as the public education system in the United States, so every Christian should prayerfully consider how to work for justice in schools.
2. “Social activity can be a bridge to evangelism.”— In my years as a public school teacher, I knew that my occupation was to educate my students in the required curriculum. But as a Christian, I know my calling is to make disciples of Jesus Christ (Matthew 28:19). I was grateful in Christ to have many opportunities as a teacher to share my faith. I didn’t do it in the classroom. I didn’t forge an unconstitutional connection between Church and State. But in the relationships I formed with kids and their parents, questions about my beliefs came up naturally. So I had the chance to tell them about why I lived the way I did, and the Savior who daily gives me hope and strength to work for good in the world. If Christians are concerned about evangelism, they should see the organic connection between improving public education and the occasions it creates to tell people about Jesus.
3. “The partnership [between social action and evangelism] is really a marriage.”— Christians who claim a passion for evangelism but object to any involvement in public education reform are really failing to see the inextricable bond between social action and preaching the Gospel. Jesus not only preached and taught about the Kingdom of God, He daily modeled it by showing care for individuals and the systems of oppression in which they were trapped. He scolds the Pharisees for being so concerned with religiosity that they forgot to care about people and show regard for God. “Woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God” (Luke 11:42). And Jesus is balanced in his rebuke. He does not put social responsibility and fidelity to God in an “either-or” proposition. Instead in the same verse He continues, “These [religious acts] you ought to have done without neglecting others.”
In my experience, some Christians object to public education on ideological grounds. Taking prayer out of public schools and a secular humanistic agenda run contrary to their beliefs. I’m a Christian. I believe in prayer, and I believe in God’s explanation of creation, what’s wrong with it, and how to fix it. I also believe that God wants us to love our neighbor, even if that neighbor happens to be in a public school. And especially when our neighbor is trapped in a broken school system that too often leads to more brokenness in the world.
So, let’s refrain from pitting a social good like public education reform and evangelism against each other. Instead, let’s obey both the command to make disciples and the command to fill the earth and cultivate it in the name of Christ (Genesis 1:28).